Seeking truth 心的挣扎 (25)受苦或者享乐
Suffering or enjoying


但 自 在 脱 就 却 不 这 已 浪 
是 由 蓝 了 像 无 愿 是 不 迹
无 一 蓝 线 一 处 归 一 属 天
目 一 的 的 支 归 还 群 于 涯
的 一 天 风 支 宿 一 忘 中 的
地 一 上 筝 一 的 一 却 国 中
飞 一 一 一 一 群 一 来 一 国
翔 一 一 一 一 体 一 处 一 人
不归人 (A person who will not return)



来到这个世界,受苦或者享受荣华富贵本质上是同 一件事件。痛苦或者欢乐,失败或者成功,对于世 界没有区别,只是对于自己个人感官得到的满足的 不同度量而已。受苦的人,享受荣华富贵的人都是 人类,没有质的差别。

社会通常以人的财产,名誉和权力来判别人的价 值,这个衡量只是对于拜金人,或者拜权人有意 义。七十年代日本兴起的清贫思想,就是籍对中世 纪过著恬淡、清心寡欲生活的文人的怀念,而对泛 滥于社会的拜金主义和物质横流的反动。

不管现代社会在组织人类的大生产上取得多大的成 功,如果社会中所有的学者,作家,教授都失去独 立的思想, 而被卷入全民争权或者拜金的大潮流, 这个社会不但没有份量,也令人寒心。

一个成功的人,从他的财产,权力中直接得到的欢乐恐怕远远不及从别人对他的妒慕,敬重中得到的欢乐。如果后者不存在,那么一个人去积累自己花费不了的财产,没有多少实际意义。

一个不成功的人,如果他不去妒羡别人,苦恼自己,而是知足者常乐,那么他就与成功的人没有区别。

同时一个成功的人如果能视他的成功,名利和财产如烟云,那么他就像一个不成功的知足者一样活得潇洒

成功者最美好的时光,往往是在他处于逆境时候,他的最有价值的回忆是从失败中寻找出路的奋斗经历。事实上一个在不断的失败中奋斗不懈的不成功人也与成功者一样,已经得到了最美好的东西。

如果脱出这些苦恼我们的五情六欲,我们就走入佛的无欲,无感的境界。

低级的佛界,恰如一个吝啬的地主,省吃俭用,为了下世可吃可用。高级的佛界,可以理解为对造化的抗拒,不知为何而生,我宁不生。






When we come to this world, suffers or enjoys the rank and wealth are,essentially, the same thing. Pain or pleasure,failure or success doesn't make a difference to this world, it is just a different measurement for the personal sense of being satisfied or not. The ones who suffer or enjoy the glory are all humans. There is no a qualitative difference to God or the universe..

Society always judges a person's value by his properties, reputations and power, and this judge only makes sense to those who worship money and power, , it is not the measurement of God and the universe.

 In 1970s, the rise of the poverty thoughts was a nostalgic remembering, to the tranquil and ascetic lifestyle of scholars during the medieval period while an objective thinking was emerged in opposition to the worship of money and the widespread desire for material welfare in society of that period of time.

Regardless of the success that modern society has reached in organizing human production, if all the scholars, writers, professors in society have lost their independent thoughts and have been involved in the waves of competing for power or money worship, then this society will not only lose its weight but  will also become a bitter disappointment.

A successful person, the joys that he can obtain directly from his wealth and power is far beneath envy and respect he has received from others. If the latter is not existing, then accumulating wealth which he can never use up doesn't mean much at all.
An unsuccessful person, if he doesn't envy of other and distress himself but always be satisfied with what he has, then he is not different from those who are being successful.

While a successful person who can see his success, fame and wealth as nothing, then he will be able to live a worry-free life as the one who is not successful.

The winners' most wonderful time usually is the time when they are faced with adversity, the experience of finding the way out through struggle and failure. As the matter of fact, the unsuccessful ones who keep striving through the never ending failures are the same as the those who are successful, that they have already obtained the most beautiful thing.

If we could release from these distresses, emotions and desires, then we walk close to Buddha's boundary, which emphasis to live in a world without passion and desire.

The low state of Buddhism, as if a miserly landlord who lives frugally, does good deeds and receives credits, in order to prepare an good credit, and the reward of next life. The superior state of Buddhism can be understood as fighting against the Creator, that if not knowing why I live then I would rather not live.








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